He went to Rome to study and underwent a religious conversion that led him to renounce the world.
|Rule of Saint Benedict | A Monk's Chronicle | Page 7||Francis founded three orders and gave each of them a special rule. Here only the rule of the first order is to be considered, i.|
|Introduction||Benedict of Ferdinand, Indiana. The entire document is less than a hundred pages.|
|Benedict’s Rule | Christian History Institute||But I do recall the substance of our conversation. That lunch no longer matters that much, save for the fact that last week I put a little bit of closure on a venture that began at that meal.|
Abridged, modernized and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves. Introduction This rulebook for the monastic life was written by Benedict around This actually makes it earlier, as a document, than some of the ones in the Early Church volume; but it belongs in the Middle Ages because it was lived out day by day by countless monks and nuns across the whole of Europe throughout every century of that period.
Benedict was a devout Italian Christian who became a monk at the age of 20, wishing to withdraw from the world after he visited Rome and was shocked by how immoral life in the Holy City had become.
He founded his own monastery in The Benedictine Rule is strict—its main theme being absolute obedience to the Abbot. Most people used to the freedoms and luxuries of life in the modern West would find it too demanding but in its historical context, it would not have been seen that way.
Life in medieval Europe was incomparably poorer and more restricted than it is today: And lastly, the monastery was envisaged not as a prison camp to punish offenders, but as a loving community where people come together to help each other in their chosen path, to submit their entire lives to the will of God.
Benedict created the rule at a time when the Roman Empire had collapsed in the West, and Europe was being overrun by barbarian tribes, most of them pagans. It looked like Christianity in Europe was finished. Benedictine monasteries, more than anything else, kept the faith alive, and their short, simple but comprehensive rulebook allowed them to clone themselves unstoppably.
Later, the monasteries were encouraged by Charlemagne, and spread like wildfire. And since Benedict required monks to spend time in reading, they kept theology and culture alive through centuries when almost the entire continent was illiterate.
The numbered paragraphs below refer to sections in the Rule. Obedience The first step of humility is to obey without delay. This is proper for those who — because they have promised holy subjection, or because of the fear of hell, or the glory of life everlasting — hold nothing more precious than Christ.
The moment the Abbot commands anything they obey instantly as if commanded by God Himself. This obedience, though, will be acceptable to God and men, only if it is done without hesitation, delay, lukewarmness, grumbling or complaint, because the obedience which is given to Abbots is given to God.
If they obey with ill will, and murmur with their lips and in their hearts, even if they fulfill the command, it is not acceptable to God, who sees the heart of the murmurer. Such action deserves punishment rather than reward. Silence Let us do what the prophet says: If we ought sometimes to refrain from useful speech for the sake of silence, how much more should we to abstain from evil words because of the punishment due to sin?
So, considering the importance of silence, permission to speak should be seldom given to perfect disciples, even for good and holy conversation, for it is written: The master may speak and teach, the disciple should be silent listen.
So if you have to ask the Abbot a question, you should do it with all humility and respectful submission. Coarse jokes, idle words and anything that provokes laughter, we condemn to eternal exclusion and we do not permit the disciple to open his lips for such speech.
To subject oneself, for the love of God, to a Superior, in all obedience, imitating the Lord of whom the Apostle says: To be content with the meanest and worst of everything, always considering oneself a bad and worthless workman.
To do nothing but what is sanctioned by the rule of the monastery and the example of one1s elders. To refrain from speaking, staying silent until one is asked.
To be slow to laugh, for it is written: To speak gently and without laughter, humbly and with gravity, with a few sensible words, and not loudly, as it is written:The Rule of St. Francis. Contained in the papal bull “Solet annuere” by Pope Honorius III.
“To our beloved sons, Friar Francis and the other friars of the Order of . Complete summary of Saint Benedict of Nursia's Rule of St.
Benedict. eNotes plot summaries cover all the significant action of Rule of St. Benedict. The Holy Rule of St. Benedict by Saint Benedict, Abbot of Monte Cassino. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version Client Academic.
Oct 31, · A close companion of Francis, St. Clare of Assisi, founded a community of women to follow the Rule of St. Francis, often called the Poor Clares.
Capuchins are also followers of the Franciscan tradition. About the Rule of Saint Benedict. By Sr. JM McClure, OSB. The Rule of St. Benedict. This article, written by Sister Jane Michele McClure, OSB, originally appeared in Crossings, a tri-annual publication of the Sisters of St.
Benedict of Ferdinand, Indiana. The entire document is less than a hundred pages. St. Benedict of Subiaco Icon courtesy of Br.
Claude Lane, OSB, of Mount Angel Abbey, Saint Benedict, OR The Rule of Saint Benedict The Rule of St. Benedict is a timeless document - in so many ways as fresh and relevant as it was when it was written almost fifteen hundred years ago.